The Grand View of Rome published by Giuseppe Vasi in 1765 was accompanied by two large
etchings having the same height as the Grand View so that they could be placed next to it to complete the decoration of a wall. These two etchings were followed in 1771
by two others having the same dimensions.
These four large etchings showed:
Campo Vaccino (1765)
La Cittą Leonina (Vatican City) che si vede colla Basilica Vaticana, Ponte e Castel S. Angelo (1765)
La veduta della Basilica di S. Maria Maggiore dalla parte verso le Quattro Fontane (1771)
La veduta della Basilica di S. Paolo fuori delle Mura dal Monte Aventino e dal Fiume Tevere (1771)
Here you behold the Forum
Romanum, now exhibiting a melancholy
but interesting view of the devastation
wrought by the united force of time,
avarice, and bigotry. The first objects
which meet your eye, on looking from
this side of the hill, are three fine pillars,
two-thirds of them buried in the ruins of
the old Capitol. (..) Near these are the remains
of Jupiter Stator, consisting of three very
elegant small Corinthian pillars, with their
entablature; the Temple of Concord, where Cicero assembled the Senate, on the
discovery of Catiline's conspiracy; the
Temple of Romulus and Remus, and that
of Antoninus and Faustina, just by it, both
converted into modern churches; the ruins
of the magnificent Temple of Peace. (..)
The inhabitants of Rome or their Governors, ought to show
more solicitude for preserving the antiquities than they do; and they might, without
inconveniency, find some place for a Cow
Market, of less importance than the ancient
John Moore - A View of Society and Manners in Italy - 1781
Ascending the tower of the Capitol, we seated ourselves under the shade of its pinnacle, and fixed our eyes on the view. (..) Before us, scattered in vast black shapeless masses, over the seven hills, and through the intervening vallies, arose the ruins of the ancient city. They stood desolate, amidst solitude and silence, with groves of funereal cypress waving over them; the awful monuments, not of individuals, but of generations; not of men, but of empires. (..) A little farther on commences a double range of trees, that leads along the Via Sacra, by the temples of Antoninus, and of Peace, to the arch of Titus. A herdsman, seated on a pedestal while his oxen were drinking at the fountain, and a few passengers moving at a distance in different directions, were the only living beings that disturbed the silence and solitude which reigned around. Thus the place seemed restored to its original wilderness.
John Chetwode Eustace - A Classical Tour through Italy in 1802
The choice of Campo Vaccino and of the Vatican as the subjects of the two 1765 etchings was consistent with the approach followed by Vasi in his ten books of etchings aimed at showing the magnificence of both ancient (Campo Vaccino) and modern (the Vatican) Rome. The view of Campo Vaccino is very much an enlargement of a section of the Grand View of Rome: this part of the city was hardly visible in that gigantic panorama of Rome. The lower part of the etching contains a long dedication to Abondio Rezzonico, the very powerful nephew of Pope Clement XIII.
A Sua Eccellenza il Sig. D. Abondio Rezzonico Nipote della Santitą di Nostro Signore
PAPA CLEMENTE XIII e Senatore di Roma
Le Rovine delle antiche magnificenze di Roma che si veggono nel Campo Vaccino presenta ed dedica
Il suo umilissimo, divotissimo, ed obbligatissimo Servitore Giuseppe Vasi Conte Palatino e Cavaliere dell'Aula Lateranense, dal medesimo disegnate ed incise l'anno 1765.
Vasi dedicated his Grand View of Rome to Charles III, King of Spain who had been King of the Two Sicilies between 1735 and 1759; the King was Vasi's landlord, as the engraver lived in Palazzo Farnese which the King had inherited from his mother, the last of the Farnese.
By dedicating this etching to the Pope's nephew Vasi tried to ingratiate himself with the Pope: it would have been inappropriate to dedicate the view of Campo Vaccino to the Pope himself, having dedicated the larger Grand View of Rome to a king, so Vasi preferred to dedicate the etching to his nephew.
The Rezzonico came from Venice and they protected Giovan Battista Piranesi, an etcher born near Venice and a competitor of Vasi. In the dedication Vasi declared himself the most humble, most devoted and most obliged servant of the Rezzonico, but at the same time he highlighted his own honorific titles.
Vasi placed between the etching and the dedication a short epigram of unknown author used by Sebastiano Serlio in the Frontispiece of Book V of the Architettura, published in 1547.
In his 1753 book on the squares of Rome Vasi had shown Campo Vaccino in two plates: No 31 (a view towards the Campidoglio) and No 32 (a view towards Arco di Tito). In addition plates No 54 (S. Maria Liberatrice) and No 197 (Orti Farnesiani) showed other parts of Campo Vaccino. In this large etching Vasi tried to show all the monuments in just one view by placing the observation point at the top of the Campidoglio and from this point he drew the monuments close to it: Arco di Settimio Severo, Tempio di Saturno or della Concordia and the almost entirely buried three remaining columns of Tempio di Vespasiano. For the other monuments of Campo Vaccino Vasi assumed a higher observation point, most likely the top of the tower of Palazzo Senatorio; finally for the view of the aqueducts in the Roman Campagna he assumed an even higher point of observation. It is the same approach he used in the Grand View to show locations which otherwise would have been hidden by buildings or hills.
By comparing the etching with today's pictures one can appreciate the size of the excavations which were undertaken in the XIXth century: because the archaeologists wanted to reach the earliest Roman buildings, they excavated until they reached the level of the ground at the time of Emperor Augustus. This level was lower than that in the late Ist century or in the IIIrd century when Tempio di Vespasiano and Arco di Settimio Severo were built. This explains why we see the foundations of the temples or why there is a short slope leading to the arch.
View of S. Giovanni in Laterano and the Castelli
The Castelli (especially Frascati: this detail of the etching shows also (to the left) Monte Porzio and Monte Compatri) and (to the right) Grottaferrata), as well as the ruins of the aqueducts were very
popular among the foreigners who visited Rome in the XVIIIth century. Vasi, who dedicated his works of art to kings and popes,
but sold them to foreigners, knew that by showing these remote locations he was increasing the marketing value of his etchings.
The two lines of aqueducts shown in the view look near one another, but in reality they are quite apart. The first line shows the aqueduct built by Emperor Nero between Porta Maggiore and the Palatine. The second one shows an aqueduct built by Emperor Claudius, the ruins of which are located several miles outside the city gates.
Today there are two terraces at the foot of Palazzo Senatorio which offer fine views of Foro Romano (nobody calls it Campo Vaccino any longer). However from these vantage points it is not possible to see S. Giovanni in Laterano and the Castelli because these locations are blocked out respectively by Colosseo and by the Palatine. The rear terrace of Monumento a Vittorio Emanuele II is located at a slightly higher level and from there one can appreciate what sort of magnifying glass Vasi used to show in his etching all the details of S. Giovanni in Laterano and to single out the churches and houses of Frascati.
View towards Tempio di Antonino e Faustina (1)
Campo Vaccino was crossed by a road which led to Arco di Tito: the cattle market took place between the road and the Palatine and the etching shows some cows near a watering trough: the use of the area for the market ended with the French occupation of Rome (early XIXth century).
Near the watering trough Vasi sketched a marana, a small seasonal stream caused by the lack of maintenance of the sewer (Cloaca Maxima) designed by the ancient Romans to drain the water from the Forum.
The section of Campo Vaccino beyond the road was occupied by a long series of religious buildings and small dwellings. The view shows (green dot) Oratorio dei Frati della Via Crucis, a lost oratory which served as the starting point for processions towards Colosseo, where Pope Benedict XIV built the Stations of the Cross. The oratory belonged to the brotherhood of the Amanti (lovers) di Gesł e Maria al Monte Calvario and in some texts it is referred to with the name of the brotherhood which appeared on the lintel of the building. It was located next to the entrance to SS. Cosma e Damiano. The oratory does not appear in plate No 32 so its construction must have occurred after 1753. It can be seen in an 1865 engraving by Philippe Benoist.
View towards Tempio di Antonino e Faustina (2)
The excavations led to the demolition of all the dwellings to the left of Tempio di Antonino e Faustina and brought to light some walls and columns of Basilica Aemilia, one of the first buildings of this kind. The excavations freed the lower part of the columns of Tempio di Antonino e Faustina, as well as of nearby Tempio di Romolo (SS. Cosma e Damiano) (its ancient entrance which had been moved to a higher position in 1632, was brought back to its original location).
This section of the etching shows the church of S. Maria Liberatrice built upon an older church (S. Maria Antiqua) and the section of the road across which the Farnese used to build a temporary triumphal arch to celebrate the procession which accompanied newly elected popes to S. Giovanni in Laterano. The etching shows also the exact location of the main gate of Orti Farnesiani. Arco di Tito retained very little of its ancient majesty: the Frangipane had turned it into the only entrance to their fortified quarters.
View towards S. Maria Antiqua
The excavations led to the discovery of the area where the Vestal Virgins had their residence and of the round temple (in part rebuilt) where they held a sacred fire.
View towards Colonna di Foca (1)
This part of the etching shows to the left of a single column the dogana (customs) where a tax on each cow brought to the market was paid. The fiscal system of the papal state was mainly based on such kind of taxation: in addition the state had the monopoly of some activities including lotto, a popular lottery. Only on rare occasions, such as for funding repairs after an earthquake, the popes made use of a sort of income tax: the total amount needed by the Treasury was allocated among the various guilds existing in Rome and each guild in turn decided how to collect the tax among its members.
View towards Colonna di Foca (2)
The purpose of a single column which stood in Campo Vaccino was unknown at the time of Vasi.
In plate No 31 he just referred to it as Colonna sola (alone). In this etching he gave credit
to a theory which stated that the column was the only left of a series which supported a bridge linking Campidoglio to the Palatine. This explanation as well as other more or less bizarre theories about the monuments of ancient Rome was due to the fact that many inscriptions were buried in the ground.
The excavations brought to light a dedicatory inscription which clarified the purpose of this column. It celebrated the Byzantine Emperor Foca (Phocas).