You may wish to read an introductory page to Roman Spain first.
Caliphal towers of the Guzman Castle at Tarifa on the southernmost point of the Iberian peninsula
The inhabitants of Merida surrendered on fair terms,
and they retained their temples, creed,
and bishops, for the Moors (thus named because of their provenance from ancient Mauretania) observed a
good faith, never afterwards shown to
Richard Ford - A Handbook for Travellers in Spain - 1855 Edition
In 710 a small group of Muslim raiders landed on a site on the Strait of Gibraltar which was eventually named after Tarif ibn Malik, their leader. After having looted the villages along the coast without encountering resistance they returned to Tangier. The success of this first raid convinced Umayyad Caliph Al-Walid I to order the Emir of Ifriqiya (today's Tunisia) to invade Spain. Tariq ibn Ziyad, whose name is associated with Gibraltar (Mountain of Tariq), was the Muslim commander who conducted a very successful initial campaign which profited from strife in the Visigothic camp. One reason for the rapid Muslim success was the generous surrender terms that they offered: Christians and Jews retained some freedom and rights, providing they obeyed certain rules.
Thanks to the arrival of a second Muslim army by 714 the whole peninsula was conquered by the invaders, although their rule was not firmly established everywhere.
Cathedral of Granada: altar to Santiago Matamoros (St. James the Apostle, Slayer of the Moors)
The Moors crossed the Pyrenees and conquered the Visigothic provinces in southern France. Their progress northwards was checked in 732 at the Battle of Poitiers by the Franks who were led by Charles Martel (the Hammer), grandfather of Charlemagne.
A victorious line of march had been prolonged above a thousand miles from the rock of Gibraltar to the banks of the Loire; the repetition of an equal space would have carried the Muslims to the confines of Poland and the Highlands of Scotland (..). (Had they won at Poitiers) the Arabian fleet might have sailed without a naval combat into the mouth of the Thames. (..) Perhaps the interpretation of the Koran would now be taught in the schools of Oxford and her pulpits might demonstrate to a circumcised people the sanctity and truth of the revelation of Mahomet.
Edward Gibbon - The History of the Decline and Fall of the Roman Empire - 1776-1779
The Battle of Poitiers, that at Lepanto in 1571 and the 1683 Failed Siege of Vienna are regarded as the three major turning points in the struggle between Islam and Christendom.
In 750 the Umayyads were ousted from power. Abd ar-Rahman, a member of the Caliphal family fled first to Egypt and then to Ifriqiya. In 755 he reached Spain where a number of local chiefs greeted him. With their support he was able to establish an independent Emirate having Cordoba as its capital. The territories immediately south of the Pyrenees and the mountain regions along the Bay of Biscay however were either part of the Carolingian Empire or of Regnum Asturorum, an independent kingdom and the cradle of other Christian States. In 929 Abd ar-Rahman III proclaimed himself Caliph, especially to affirm his authority versus the Fatimid Caliphate which had been established at Mahdia in 916. Thus the Muslim world was split into three Caliphates: the Abbasid one at Bagdad, the Fatimid one at Mahdia (and later on Cairo) and the Umayyad one at Cordoba.
Medina Azahara near Cordoba: House of Ya'far
Abdoulrahman built a new town* three miles from Cordova, called Zehra or Arizapha, from the name of his favourite mistress. The palace was erected upon the plans of the most celebrated architect of Constantinople, at that time the best school and nursery of artists in the world. In this edifice, were one thousand one hundred and fourteen columns of African and Spanish marble, nineteen of Italian, and one hundred and fourteen of most exquisite workmanship, a present of the Greek emperor. The richness of the state-room exceeded the bounds of credibility. (..) * Supposed to have been at a place called Cordova la Vieja. There is nothing but a few ruins to support the conjecture.
Henry Swinburne - Travels through Spain in the Years 1775 and 1776 in which several monuments of Roman and Moorish architecture are illustrated.
During the long reign of Abd ar-Rahman III (912-961) Cordoba and Andalusia enjoyed a period of great prosperity. He built Medina Azahara, a town in the environs of Cordoba for himself and his administration. He conducted many military campaigns against the Christian kingdoms in northern Spain and to quell revolts against his rule, but overall his long reign was marked by a great expansion of trade and cultural exchanges.
Toledo: Cristo de la Luz, a former mosque
In the Calle de Cristo de la Lux is a
very curious Moorish mosque, which was
afterwards given to the Templars. (..) Alonso VI paused
here to say mass when he entered Toledo
as its conqueror. Ford
Towards the end of the Xth century the Caliphate of Cordoba split into a number of taifas, small emirates. They were unable to withstand the growing military capabilities of the Christian kingdoms. In 1085 Alfonso VI, King of Castile and Leon, conquered Toledo, a key town in the very centre of Spain. He then laid siege to Zaragoza in Aragon. The emirs of the taifas resorted for help to the Almoravid rulers of Morocco who sent an army which defeated that of Alfonso and prevented him from conquering other Muslim territories. In return for the help the taifa emirs acknowledged the Almoravids as their sovereigns.
Almeria: Alcazaba (Citadel)
The Almoravid hegemony over Muslim Spain ended in the 1140s when their power in Morocco was challenged by the Almohads ("monotheists" or "unifiers"), members of a movement which started by calling for more religious purity and eventually led to a new dynasty. The Christian kings made new efforts to expand their territories, profiting from the enemy's weakness. In the XIth century Pisa and Genoa had acquired command of the sea in the Western Mediterranean by forcing Muslim pirates out of Corsica and Sardinia. In 1147 a joint fleet of Pisa and Genoa carried an army led by King Alfonso VII of Castile and Leon to the conquest of Almeria, a strongly fortified port in Mediterranean Andalusia. It was the first of a long series of Christian raids along the coasts of Muslim territories. In 1148 Roger II, King of Sicily, conquered Sousse, Monastir and Mahdia in Tunisia. The Almohads reconquered Almeria in 1156, but in the following century they lost the Balearic Islands to James I, King of Aragon and Count of Barcelona.
Seville: Real Alcazar (fortified palace): Patio de las Doncellas (1356-1369)
In 1212 the Almohads suffered a major defeat at Las Navas de Tolosa. They had managed to bring a large army across the Strait of Gibraltar and had conquered many towns and fortresses in Castile and Extremadura. Pope Innocent III called upon the Spanish kings to set aside their disagreements and to join their forces. So they did and so great was their victory that eventually their armies could attack Andalusia and conquer Cordoba in 1236 and Seville in 1248.
The Christian Reconquista did not mean the disappearance of Islamic art in Andalusia. Mudéjar is the term used to indicate: a) the Moorish style which characterizes many monuments and works of art which were built/made after the Reconquista; b) the Muslims who continued to live in Spain.
Granada: Alhambra: palaces of the Nasrids. The image used as background for this page shows a detail of their tile decoration
No wonder the Moors regretted Granada; no wonder they still offer up prayers to God every Friday for the recovery of this city, which they esteem a terrestrial paradise. Swinburne
An indirect effect of the Battle of Las Navas de Tolosa was the establishment of an independent emirate at Granada by Mohammed ibn Nasr who had helped the Christians to conquer Cordoba. His taifa was a tributary state of the Kingdom of Castile. During the XIVth century the Emirs of Granada could rely on the support of the Marinid rulers of Morocco, but an attempt by a Muslim army to invade Andalusia was repelled near Tarifa. After this defeat the Nasrid rulers of Granada became more and more dependent on the benevolence of the Kings of Castile to retain their throne.
Parque Tematico del Mudéjar de Castilla y Leon: model of Ermita de la Lugareja near Avila (XIIth century)
In northern Spain some features of Moorish architecture such as brickwork and decorative blind arches, were mixed with Romanesque and Gothic style in designing buildings which are a unique blend of cultures. Some mudéjar elements can be noticed also in Renaissance monuments and obviously in many buildings of the XIXth and XXth centuries.
Teruel: Torre de San Martin (1316) - detail
The antiquarian should notice
the Moorish watch-tower San Martin,
near the gate Andaquilla, and the other
tower called the Lombadera, to the N.
of the city. Ford
An elaborate decoration based on geometric patterns and ceramic glaze is another mudéjar feature which influenced the design of medieval monuments in Christian Spain.
Zaragoza: Aljaferia (a fortified palace) - Salon de Santa Isabel (Throne Hall): (above) artesonado ceiling; (below) part of a long inscription: (Ferdinando) "Hispaniarum, Siciliae, Sardiniae, Corsicae, Balearumque Rex" and it ends by saying that in 1492 the Emirate of Granada was conquered
One room is called
el Salon de Santa Isabel, because the
sainted queen of Hungary was born in
it in 1271: above hangs, luckily out
of reach, and in contrast with present
decay, the glorious blue and gold
artesonado roof with stalactite ornaments; (..) a Gothic inscription
bears the memorable date 1492, which
was that of the conquest of Granada,
and of the discovery of the new world:
and the first gold brought from it was
employed by Ferdinand in gilding this
Artesonado is the name for a mudéjar highly decorated coffered wooden ceiling which was popular in Spain well into the XVIIth century.
The Toledan clergy in 1490
accused the rich Jews of crucifying a
Christian boy at their Passovers, and
putting his heart into a Hostia and
for the pretended sacrifice of this Juan,
the wealthiest Israelites were burnt
and their chattels confiscated. Ford
The indictment of the Jews was issued by Tomas de Torquemada, the first Grand Inquisitor. The event paved the way for the March 31, 1492 Edict of Granada by which King Ferdinand and Queen Isabel ordered the Jews to leave Castile and Aragon by the end of July. Many Jews were welcomed in the Ottoman Empire where their industriousness was appreciated. They established themselves at Thessalonica, Smyrna (Izmir) and other ports in the Levant. They contributed to the improvement of several manufacturing processes, including tile making. The green and yellow colours of Spanish cuerda seca tiles enriched the decoration of mosques and palaces of Constantinople.
Madrid: Plaza Mayor: Monument to King Philip III of Spain (learn more about this monument)
The Moorish families as remained in
Spain (..) were continually molested by zealous
priests and bigotted princes. (..) The Moors (were) reduced
to the alternative of renouncing the religion
of their ancestors, or of abandoning their
native country.(..) In the year 1610, Philip the Third issued
out an edict commanding every person of
Moorish extraction, without exception, to
retire out of Spain: which rigorous and
extraordinary order was to all appearance
punctually obeyed: yet so late as the year
1726, the Inquisition ferreted out, and drove
into banishment, some considerable remnants
of that unfortunate race. Swinburne
Many towns of Morocco, Algeria and Tunisia have a neighbourhood called Al Andalus because the refugees from Spain settled there, e.g. at Zaghouan.
Return to the introductory page on Roman Spain.
Plan of this section:
|Andalusia||Almeria Antequera Baelo Claudia Carmona Cordoba Granada Italica Jerez de la Frontera Medina Azahara Ronda Seville Tarifa|
|Castile||Archaeological Park of Carranque Castillo de Coca Olmedo Segovia Toledo Villa La Olmeda|
|Catalonia||Barcelona Emporiae Girona Tarragona|