You may wish to read an introduction to this section first.
En route to Pomposa from Codigoro
Strada Statale Romea was opened in the 1950s to facilitate communication between Ravenna and Venice. It was named after a medieval itinerary followed by pilgrims on their way to Rome. Via Popilia, the ancient Roman road which crossed the region was situated a few miles to the west of Strada Romea and today's town of Codigoro was a post station along that road. Strada Romea allows easy access to the Abbey of Pomposa, but reaching it from Codigoro by foot or by bicycle allows the traveller to acquaint himself with its surroundings. The area has undergone major changes from the Roman period to the foundation of the Abbey in the IXth century, to the development of marshes after the XIIIth century and to their reclamation in the late XIXth century.
The lagoons are again subdivided, though in less marked fashion, by long strings of narrow islands, some of bare earth and some covered with rough grass, never more than two feet above the water, and not many feet wide, but extending often for miles in length. The low black lines of these
argini, as they are called, alone break the monotony of the lake; and a few huts rising upon them, at intervals of many miles, serve as the only landmarks within the wide boundaries of the green, encircling shores.
George Macaulay Trevelyan - Garibaldi's Defence of the Roman Republic - 1910. The description refers to the year 1849 and to the marshes of Comacchio between Pomposa and Ravenna, but it fits the landscape which surrounded the Abbey as well.
(above) One of the many drainage canals which were dug to reclaim the area near the Abbey; (below) an abandoned sugar refinery
The reclamation of the marshes was strictly linked to sugar beet production and processing and a very large sugar refinery was established at Codigoro. This monoculture has now been replaced by a variety of crops. When the Abbey was founded it was situated on an islet formed by two branches of the River Po before they emptied into the Adriatic Sea. In 1152 a major flood modified northwards the route of the river; in the long run this change had a negative impact on Pomposa which was gradually surrounded by marshes and became more distant from the coastline.
Fašade with a narthex of the early XIth century
The pages of this section on Roman Aquileia, Pola and Trieste show the importance of towns and their inhabitants as holders of a significant portion of the wealth of the country and how this fact led to the construction of temples, theatres, amphitheatres, etc. The picture was completely different in IXth century Italy. In a greatly impoverished economy, richness was concentrated in the castles of feudal lords and in a number of Benedictine abbeys such as Pomposa which received substantial donations (see pages on Subiaco and Farfa, two other important Benedictine abbeys). The wealth of these abbeys allowed them to assign some monks to copying books of prayers, but also some ancient texts.
Fašade: decoration of the left side of the narthex
The decoration of the narthex has attracted the attention of art historians for its variety and its links with other buildings. The use of pottery for decorative purposes is first seen here (it will become a characteristic of many Romanesque bell towers such as that of SS. Giovanni Paolo in Rome). The relief friezes recall those at St. Simeon's Martyrion and at Qalb Lozeh in Syria.
The inscription seems an ancient Roman one, but it celebrates the improvements made to the church in 1015.
Fašade: decoration of the central arch of the narthex (the three arches are slightly different in size and shape)
The use of bricks of slightly different tones as a decorative element was used by Marzulus, the master mason who designed the narthex, as a mean to enhance its architectural features. This approach was used in many Roman brickwork tombs along Via Appia Antica, such as that of Annia Regilla.
The glory of Pomposa is the splendid campanile which eclipses everything of that sort at Ravenna. It is supposed to have been built in 1063.
Thomas Graham Jackson - Byzantine and Romanesque Architecture - 1913
Bell towers are the symbol of a trend of economic development in Italy and throughout Western Europe which marked the turn of the millennium. The bell tower of Pomposa was preceded by those of Aquileia and Torcello, but its design is much more elaborate and gives it a light appearance. You may wish to see the bell tower of S. Zeno in Verona which was begun at the same time but finished in 1178. The image used as background for this page shows some of the pottery dishes which decorate the bell tower.
Palazzo della Ragione (o della Giustizia)
A large building stands opposite the church and the adjoining monastery. It was built at the same time as the narthex and its separateness indicates it was used for the non-religious aspects of the life of the Abbey. These involved the administration of the many properties of the Abbey and rendering justice on quarrels related to payments of rents, divisions of crops or estate borders. The Abbey owned Domus Dominicata at Codigoro, a building similar to Palazzo della Ragione which was used for the same purpose.
Palazzo della Ragione: (left) Byzantine capitals; (right) classic capitals
A local chronicle of 1836 describes Palazzo della Ragione as a ruin. At that time all the buildings of the Abbey were part of a large estate belonging to the Guiccioli family of Ravenna. Lord Byron was the official lover of Countess Teresa Guiccioli in 1819-1821 and he reports that Teresa suffered a miscarriage at Pomposa. It is possible that she chose this very isolated property of hers for a self-induced abortion. The Abbey and all its remaining premises were bought by the Italian State in the 1910s and Palazzo della Ragione was carefully restored in 1925-1930.
A number of the buildings of the Abbey are lost, including the library for which Pomposa was renowned. Guido d'Arezzo (991-1033) developed his method of musical notation (ut, re, mi, fa. sol and la) at Pomposa to help the monks properly learn and sing Gregorian chants. Parts of the monastery were redesigned in the XIIIth century in Gothic style.
|Other abbeys/monasteries in this web site:|
Monastero di S. Paolo fuori le Mura
Abbazia di S. Paolo alle Tre Fontane
Sacro Speco di S. Benedetto a Subiaco
S. Scolastica a Subiaco
Abbazia di Fossanova
Abbazia di S. Nilo a Grottaferrata
Abbazia di Casamari
Abbazia di Farfa
The Abbey of Saint-Gilles in France
Abbaye aux Dames at Saintes in France
Meteora monasteries in Greece
St. John's monastery at Patmos in Greece
The monastery of Sumela in Turkey
The monastery of Deyr az Zafaran at Mardin in Turkey
The abbey of Bellapais on Cyprus
Move to page two to see the mosaics and frescoes of Pomposa or move to:
Roman Aquileia - Main Monuments
Roman Aquileia - Tombs and Mosaics
Early Christian Aquileia
Roman Brescia: Capitolium and Forum
Roman Brescia: Other Monuments
Chioggia: Living on the Lagoon
Chioggia: Other Monuments
Roman and Medieval Cividale del Friuli
Venetian Cividale del Friuli
Roman and Byzantine Parenzo (Porec)
Medieval and Venetian Parenzo (Porec)
Peschiera del Garda
Roman Pola (Pula)
Medieval and Venetian Pola (Pula): Churches
Medieval and Venetian Pola (Pula): Other Monuments
Byzantine Ravenna: S. Apollinare in Classe
Byzantine Ravenna: S. Vitale
Byzantine Ravenna: Other Monuments
Venetian and Papal Ravenna: Walls and Gates
Venetian and Papal Ravenna: Churches
Venetian and Papal Ravenna: Other Monuments
Roman and Medieval Trieste
Roman Verona: Theatre and Arena
Roman Verona in the Museums
Medieval Verona: San Zeno
Venetian Gates of Verona