(1900 Times Atlas of the World)
1204: Tinos falls into the hands of Venice: it is ruled by the Ghisi, a Venetian family.
1390: Venice establishes direct rule on the island.
1570: Failed Ottoman attempt to seize the fortress
1655/1658/1661: Failed Ottoman attempts to seize the fortress
1715: The Venetian commander surrends the fortress without fighting
Archaeological Museum of Tinos: (left) section of a relief on a jar (VIIth century BC) which is thought to depict the birth of Athena (she came out from the head of Zeus); (right) statue of a Roman emperor with a relief depicting a fight between a Greek warrior and a centaur (from the sanctuary to Poseidon and Amphitrite)
Tinos does not retain important monuments of its ancient past such as those which can be seen at Delos and Naxos, but its small Archaeological Museum has some very large jars with very elaborate reliefs. The island housed a sanctuary to Poseidon (Neptune) and his wife Amphitrite which flourished from the IIIrd century BC to the end of classical antiquity.
After the 1204 conquest of Constantinople by the Frank knights leading the Fourth Crusade, the Byzantine Empire was partitioned. The Republic of Venice, which financially supported the crusade, obtained Candia (Crete) and Negroponte (Euboea), the two largest Aegean islands, while most of the smaller islands were acquired by Venetian families.
Tinos (Tine or Tino in Venetian records) together with Andros, Skiathos, Skopelos and Skyros became a fiefdom of the Ghisi family. In 1390 the Republic established its direct rule over Tinos and Mykonos.
Modern Tinos (S. Nicol˛) and in the distance Exobourgo, the rock where Old Tinos stood
The Venetians fortified a high rock at the centre of the island which today is known as Exobourgo, while Tinos is the name given to the former village of S. Nicol˛ which is located on the southern coast of the island. The small map at the top of the page shows that the old name was still in usage in 1900 as the map was taken from The Times World Atlas which was printed in that year. During the Venetian rule there were several churches dedicated to St. Nicholas on the island; this bishop of Myra in addition to being one of the most popular saints among the Orthodox was regarded by the Venetians as the protector of their navy.
The rock of old Tinos seen from the east
The island had very minor importance for Venice, but after the loss of Negroponte in 1469 and of the fortresses of Napoli di Romania and Malvasia in 1540, Tinos became with nearby Mykonos the only remaining Venetian possession in the Aegean Sea, apart from Crete.
In 1570 the Ottomans waged war on Venice with the objective of conquering Cyprus; they made an attempt to conquer Tinos, but Girolamo Paruta, governor of the island, alerted the inhabitants of the arrival of the enemy so that they were able to reach the fortress and contribute to its defence. The Ottomans landed 8,000 troops and several cannon and attacked the fortress from its eastern side, but were unable to seize it; they then laid siege to it, but the nature of the ground was such that the Venetians could fire on them while the Ottoman cannon could do little damage to the fortress. Eventually the Ottomans gave up and went on with their campaign; the war ended with Venice acknowledging the loss of Cyprus, but Tinos remained in Venetian hands.
(left) Apse of a church at the foot of the rock; (right) a small building near the top
During the long War of Candia (1645-69) the Venetians utilized Tinos as an advanced base from which they launched attacks on enemy convoys bringing
supplies to Constantinople; in 1655 the Ottomans landed on the island but were unable to seize the fortress;
another attempt in 1658 failed as well as a third one in 1661.
When eventually the war came to an end and the Venetians surrendered Candia (Iraklion) they did retain Tinos.
In 1684 at the outset of a new war the Ottomans made yet another failed attempt to seize the fortress.
Remaining walls of the old town
In December 1714 the Ottomans declared war on Venice; the campaign started only in June of the following year; Venice relied on its fortresses to gain time and convince the Austrian Emperor to join the war.
Tine la Fedele (Faithful Tinos) was regarded as unconquerable so the news that Bernardo Balbi, governor of the island, had surrendered the fortress without fighting was a great blow to the Venetian strategy and an ill omen for the prosecution of the campaign. The Ottomans promised Balbi to safely transfer him and his troops to a Venetian fortress; they duly kept their promise, thus prompting a series of surrenders by the demoralized Venetian garrisons of other fortresses. Upon his return to Venice Balbi was charged with cowardice and sentenced to life imprisonment.
The Ottomans methodically dismantled the fortress as if to erase the memory of their many failed attempts to seize it and they deported part of the population of the island.
Views from Exobourgo: (above) towards modern Tinos; (below) towards the harbour on the northern coast of the island
Xinara, the seat of the Catholic Archdiocese of Tinos at the foot of Exobourgo
Tinos was the seat of a diocese (which included Mykonos) and when the fortress which housed the cathedral was destroyed, the bishops chose to remain very close to their former seat and they chose to live in a tiny village, Xinara, which is dominated by the massive shape of Exobourgo.
(left) Modern cathedral; (right) house which gave access to the village and the coat of arms of a bishop
Today the Archdiocese of Tinos includes the Roman Catholics living on Andros and Naxos who in the past had their own bishops. At the entrance of Xinara there is a modern church and next to it the residence of the archbishop. For two centuries however the bishops resided in a small building above an arch which was the only access to the village.
(above) Small chapel outside the village; (below) 1790 Latin inscription on its lintel meaning ôMy house shall be called a house of prayer" Matthew 21:13
St. Nicholas' in modern Tinos: (left) fašade; (right) interior
After the destruction of the town inside the fortress, the small harbour of S. Nicol˛ gradually became the most important settlement of the town; the Catholic church by the same name indicates the site of the old village.
St. Francis': (left) fašade; (right) relief on the adjoining building with the inscription "Concordia Res Parvae Crescunt" (in harmony small things grow) a sentence from Sallust (Bellum Iugurthinum - X)
St. Nicholas' was not the only Roman Catholic church of modern Tinos and there were convents and nunneries as well. St. Francis' retains a typical Venetian aspect; the image shown in the background of this page shows the relief above its entrance: a heart pouring blood and the inscription "Haec Christi Stigmata Ordinis Insignia" a reference to the emblem of the Order of Friars Minor which shows two crossed arms with stigmata on their hands (you can see it in the coat of arms of Pope Clement XIV - it opens in a separate window).
(left) Relief showing a winged lion in the hall of Hotel Poseidon; (right) 1826 relief above the entrance of a house with the inscription
"Benedictio patris firmat domos filiorum" (The father's blessing establisheth the houses of the children - Ecclesiasticus 3:7)
The Ottomans, after having seized and destroyed the fortress, were not interested in establishing direct rule over Tinos and they allowed the inhabitants some form of autonomous government; Latin continued to be used in several inscriptions.
A typical modern marble screen above a door showing a ship and carpenter's tools
The inhabitants of the Aegean islands replaced the Venetian and Genoese merchants in the trade inside the Ottoman Empire. In 1783 Empress Catherine the Great of Russia forced a treaty on the Ottomans allowing the Greeks to trade under their own flag, thus promoting the development of a Greek merchant navy centred in the Cyclades. Ermopouli, a port founded on the island of Syros, became in the early XIXth century the main port of Greece.
Our Lady of the Annunciation: (left) street leading to the sanctuary which penitents ascend on their knees (reserved passage on the right side of the street); (right) portal leading to the courtyard
In 1822 a pious Orthodox nun had a series of miraculous visions during which she was told to look for an icon which was buried in an uncultivated field.
Initial excavations led to identifying the ruins of an old church but only after several months the Holy Icon portraying the Annunciation was found. It was immediately decided to build a large church to house the icon. The sanctuary was completed by 1830 and it was designed by Eustratios Kallonaris, an architect from Smyrna.
Special ceremonies are held on January 30, the anniversary of the Finding of the Holy Icon, on March 25, The Annunciation of Our Lady and in particular on August 15, The Assumption of Mary.
Our Lady of the Annunciation
(left) Dovecot near Tzados (Exobourgo); (right) dovecots near modern Tinos
Dovecots are a distinctive landmark of Tinos (and Andros); most of them go back to the Venetian period.
Introductory page on the Venetian Fortresses in Greece
List of the fortresses
|Geographic area||Location||Ionian Islands||Corf¨ (Kerkyra) Paxo (Paxi) Santa Maura (Lefkadas) Cefalonia (Kephallonia) Asso (Assos) Itaca (Ithaki) Zante (Zachintos) Cerigo (Kythera)||Greek Mainland||Butrinto (Butrint) Parga Preveza and Azio (Aktion) Vonizza (Vonitsa) Lepanto (Nafpaktos) Atene (Athens)||Peloponnese (Morea)||Castel di Morea (Rio), Castel di Rumelia (Antirio) and Patrasso (Patra) Castel Tornese (Hlemoutsi) and Glarenza Navarino (Pilo) and Calamata Modon (Methoni) Corone (Koroni) Braccio di Maina, Zarnata, PassavÓ and ChielefÓ MistrÓ Corinto (Korinthos) Argo (Argos) Napoli di Romania (Nafplio) Malvasia (Monemvassia)||Aegean Islands||Negroponte (Chalki) Castelrosso (Karistos) Oreo Lemno (Limnos) Schiatto (Skiathos) Scopello (Skopelos) Alonisso Schiro (Skyros) Andro (Andros) Tino (Tinos) Micono (Mykonos) Siro (Syros) Egina (Aegina) Spezzia (Spetse) Paris (Paros) Antiparis (Andiparos) Nasso (Naxos) Serifo (Serifos) Sifno (Syphnos) Milo (Milos) Argentiera (Kimolos) Santorino (Thira) Folegandro (Folegandros) Stampalia (Astipalea)||Crete||Grambusa (Granvousa) Castello (Kasteli/Kissamos) La Canea (Xania) Souda Candia (Iraklion) Rettimo (Rethymno) Spinalonga and Castel Mirabello Castles on the southern coast Sittia and Paleocastro|
You may refresh your knowledge of the history of Venice in the Levant by reading an abstract from
the History of Venice by Thomas Salmon, published in 1754. The Italian text is accompanied by an English summary.